"The idealization of the group is paid for the risk of violence towards those who are outside the group. The art is the sublimation more satisfying, but there are only a few access. Remains the religion, which so far has been the support safer culture. The strength of religious ideas is remarkable, because they have their anchor child affective experience: the idealization of his father, to which the adult did not want to give up. religious ideas are a treasure of spiritual ideas that help to accept the renunciation of instinct because the individual console, offering maximum protection and speigandogli the riddles of the universe.
The religious ideas are a result of
Faith is not based on a desire for truth, but on the desire to be so. if religious rites approaching the religious phenomenon in obsessional neurosis, the religious rivelanzione be considered within the analogies with the processes of delirium. And 'the common belief that distinguishes the first from the others. "
So
The frustration, the non-acceptance, the desire thinking is the direct result of the exchange between the security of the standard and possibility of true happiness.
why "the genesis of guilt in the individual may be made in relation to the genesis of collective guilt.
aggression is introjected, internalized, turned over to the ego from which it originated. This aggression ego against itself is called guilt and is manifested in the form of a need to puncture. "
" the idealization of the group is paid for the risk of violence towards those who are outside the group. Being denied the ambivalence, idealization masks the hatred and projects it on the enemy or those who do not share the ego ideal of the group. Intolerance is thus almost inevitable result of the same mode of formation narcissistic identification group. "
pieces quotes are taken from: One Hundred Years of Psychoanalysis, D. Bourdin, p 130-136
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